By Richard Edmondson
Recent developments at the United Nations–(with regard to the censoring of a report on Israeli apartheid and the resignation of a high-ranking UN official who had been ordered to repudiate it)–should be viewed in the context of remarks made earlier this month by Alan Dershowitz.
Speaking at an anti-BDS conference in Los Angeles, the former Harvard Law School professor and now CNN contributor offered the following advice to his fellow Jews:
People say Jews are too powerful, we’re too strong, we’re too rich. We control the media. We have too much this. We have too much that. And we often apologetically deny our strength and our power. Don’t do that. Don’t do that. We have earned the right to influence public debate.
As you can tell from the above video, the event where Dershowitz made those remarks was sponsored by Stand With Us, a Zionist lobby organization based in Los Angeles. Entitled, “Combating the Boycott Movement Against Israel,” the conference took place March 4-6 and was billed as “the crucial counter BDS conference.” Admission was $500 per person for “regular attendees” and $1,000 for “VIPs.”
“All registration levels include five gourmet kosher meals, all sessions, and materials,” reads the online promotional brochure. “VIP rates also include a private reception with Alan Dershowitz and other BDS experts, preferred seating throughout the conference, and valet parking.”
The conference is said to have been attended by more than 250 people. Less than two weeks later, on March 15, a UN organization, the Economic and Social Commission for Western Asia, published a report concluding that Israel imposes a policy of apartheid against the Palestinians–hardly a controversial allegation in this day and age. Yet the New York Times described it as “a politically explosive assertion” and said that the release of the report had “led to furious denunciations by Israel and the United States.”
Two days later, on Friday, March 17, Rima Khalaf resigned as head of the ESCWA after being ordered by UN Secretary General Antonio Guterres to withdraw the report. That same day, the report was removed from the UN’s website. The Israeli lobby had once again given the world a not-so-subtle demonstration of its power.
You can go here to read an analysis of the report by Stephen Lendman and here to access an archived copy of the full report (how long it will remain archived at the location is unclear). The report seems well grounded in international law, drawing upon the International Convention on the Suppression and Punishment of the Crime of Apartheid and other international agreements for the basis of its conclusions. Its authors, Richard Falk and Virginia Tilley, both come from a legal and scholarly background, and both were commissioned by the ESCWA to produce the report.
“Although the term ‘apartheid’ was originally associated with the specific instance of South Africa, it now represents a species of crime against humanity under customary international law and the Rome Statute of the International Criminal Court,” they write in the report’s executive summary. They then proceed to quote the pertinent section of the Rome statute:
“The crime of apartheid” means inhumane acts…in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime.
As you can tell, the report was produced in a scholarly manner, but I’d like to return now to the comments of Dershowitz as shown in the video above. What he seems to be saying in effect is that Jews should no longer deny the power they hold. Better to be open about it, maybe even brag on it a little bit. The upside to this, presumably, is that it might help eliminate confusion about who really runs much of the world now. He also seems to feel that being open about Jewish power would enable Jews to more effectively use their power “in the interest of peace,” as he puts it.
Are Jews really using their power to promote peace in the world? In the paragraphs above I initiated what in essence amounts to a timeline beginning with the Stand With Us conference in L.A. That conference took place March 4-6. On March 15 came the UN report, followed by the resignation of Khalaf, on March 17, and the removal of the report from the UN’s website. That’s where I ended, but let’s expand the timeline a bit further and see what happens.
Also on March 17, Israeli war planes crossed into Syrian airspace and carried out a bombing raid at a site near the recently-liberated city of Palmyra. In response, Syria fired upon the Israeli planes using a Russian-supplied air defense system. Claims and counter-claims were made about the incident: Syria says it shot down one of the planes; Israel denies this.
But two days later, on March 19, Israeli Defense Minister Avigdor Lieberman warned that Israel will destroy Syria’s air defenses if it fires on any more Israeli planes. The implication seems to be that Israel assumes to itself the God-given right (and you’ll recall Dershowitz speaking about the “strength” putatively given by the Old Testament god Yahweh) to cross into another country’s airspace and carry out a missile attack whenever it feels like it. This in fact is a point that was made by a writer at Russia Insider:
“The serious exchange of missile fire between Israel and Syria early Friday morning reflects the Assad regime’s attempts to change the unofficial rules of the game.”
So begins a column published in Israel’s Haaretz.
The newspaper is of course referring to the Israeli jets that “breached Syrian air space early in the morning and attacked a military target near Palmyra”, apparently in an attempt to “aid” Islamic State forces.
According to reports, it’s suspected that the Syrian Army responded to this “breach” by firing off a few S-200 missiles.
The writer, Rudy Panko, then goes on to supply a direct quote from the Haaretz opinion piece:
Presumably the Syrian anti-aircraft salvo was a signal to Israel that the regime’s policy of restraint in the face of the airstrikes will not remain as it was. President Bashar Assad’s recent successes – first and foremost the conquest of Aleppo – have seemingly increased the dictator’s confidence. Israel will have to decide whether the operational need – to thwart advanced weapons shipments to Hezbollah – also justifies the possible risk of the downing of an Israeli fighter jet and a broader conflict developing with Syria.
There is an interesting question as to whether the aircraft detection radar system was deployed by Israel’s new great friend, Russia, precisely one week after Prime Minister Benjamin Netanyahu returned from Moscow after yet another successful visit to see President Vladimir Putin.
One can imagine that the intelligence community will also be interested to learn whether the Syrian decision to fire back was coordinated with Assad’s collaborators and partners: Russia, Iran and Hezbollah.
He then makes the point that “Syria’s decision to defend itself from hostile, foreign jets dropping bombs on Syria shows a lack of ‘restraint’ on Assad’s part, according to Haaretz.” A similar point was made by another writer at Russia Insider, who put it perhaps in an even more sarcastic vein:
The moral of this story is: Israeli military jets enjoy diplomatic immunity. Harming them under any circumstances is prohibited by the Geneva Convention, the U.N. Charter, and the U.S. Declaration of Independence.
Carrying the timeline a bit further–as far as we can carry it now–on March 19, the same day Lieberman threatened to destroy Syrian air defenses, an Israeli drone carried out an attack in Syria’s southern province of Quneitra, killing one person; on Monday, March 20, reports came out confirming that Russia had summoned the Israeli ambassador over the March 17 attack in Syria; and also today, news has emerged of yet another Israeli air attack inside Syria–the third in three days–said to have been carried out sometime during the night of March 19-20.
Does it appear, from all of this, that Jews are using their power in the interest of peace? Keep in mind, that the events cited here are from one 20-day period in but one month only. Let’s return to the words of Dershowitz:
“Never ever apologize for using our strength and our influence in the interest of peace,” he says, and then he cites “the psalmist” whom he quotes as saying, “God will give the Jewish people strength…only then will God give the Jewish people peace. Peace will come for the Jewish people and the Jewish nation only through strength. Never apologize for using your strength for peace.”
It’s hard to say which biblical passage Dershowitz is referring to (the word “Jewish” is not found anywhere in the Psalms), but I would venture a guess and say that perhaps it’s a reference to Psalm 118, which reads in part:
All the nations surrounded me, but in the name of the Lord I cut them down. They surrounded me on every side, but in the name of the Lord I cut them down. They swarmed around me like bees, but they were consumed as quickly as burning thorns; in the name of the Lord I cut them down. I was pushed back and about to fall, but the Lord helped me. The Lord is my strength and my defense; he has become my salvation.
The whole passage, and particularly the words “all the nations,” would suggest a tribe of people who are at war with the entire world. The notion that such people would use their power to bring about “peace” would seem preposterous and nonsensical.
When the UN report was first released, Israel rushed to invoke the holocaust. According to a Reuters report, “Israel fiercely rejects the allegation and likened the [UN] report to Der Sturmer – a Nazi propaganda publication that was strongly anti-Semitic.” There are two ironies here that need to be pointed out. The first is that Falk, one of the authors of the report, is Jewish. The second has to do with Khalef, a Semitic woman of Arab descent–and that such a woman would be accused of “anti-semitism” by those claiming to be Jews but who are not even Semites. How do people who are descended from the Khazars of southern Russia, who are not semitic, get away with accusing actual, genuine Semites of being “anti-Semitic”? Does any of this make sense? It doesn’t have to.
The likening of the report to the Nazi publication mentioned is a knee-jerk, emotional reaction that is devoid of logic–but this too is a manifestation of Jewish power: that accusations made by Jews don’t have to be logical. It is enough simply that it is a Jew making them. This alone renders them beyond question.
Below is a discussion on the issue of Israeli apartheid featured a couple of days ago on Press TV. You will note that one of the guests, Brent Budowsky, a columnist for The Hill, not only denies that Israel is an apartheid state, he even denies the existence of Jewish power.
Apparently Budowsky didn’t get the memo about Dershowitz’s speech at the Stand With Us Conference–or perhaps he did get it but had already previously internalized the unspoken principle that while it’s okay for Jews to discuss Jewish power, the same freedom of speech does not apply to Gentiles.
At any rate, Jewish power is real. It immerses us; we are swimming in it. A future awaits us in which we, Americans, could very well find ourselves facing jail time for criticizing Jews or Israel, much as Europeans now are jailed for questioning the holocaust.
But it could be even worse than that. Much worse. Israel is intent on expanding its boundaries from the Nile to the Euphrates, while Zionist Jews in America seem to have a fixation on an even larger goal: complete, total, unchecked and uninhibited global hegemony, and possibly, in the course of trying to achieve this ambition, nuclear war with Russia if it should come to that. Israeli apartheid, the “species of crime” now being committed against the Palestinians, could end up going global…unless we find a way to defeat it.