I received this email a couple of days ago from We Hold These Truths concerning an upcoming meeting of the Southern Baptist Convention to take place in Phoenix, Arizona. As the email relates, WHTT will be holding a vigil outside the convention.
Attention Palestinian Peace Pals:
On June 13 (Tues.) and June 14, 2017 about 5000 Southern Baptists will descend upon Phoenix at the Phoenix Convention Center for their annual meeting. Last year in St. Louis, the SBC (Southern Baptist Convention) passed a resolution supporting Israel (see: “Southern Baptists Reject Peace Plea By Palestinian Pastor,” “Palestinian Pastor Confronts His Fellow Southern Baptist Church Leaders” and, before the 2003 war on Iraq, Richard Land of the SBC and other prominent, evangelical Christian leaders sent a letter to President George Bush stating that a war against Iraq would be a “Just War” according to their interpretation of the Bible. It was not a “Just War” as was reviewed in our 23 minute podcast: “Will Southern Baptists Become Peacemakers?”
We would love to have you join us at the Phoenix Convention Center and challenge the attendees with signs like: “Choose Life Not War,” “Who Would Jesus Bomb?” “Blessed Are The Peacemakers,” “Where Are The Peacemakers?” “No More Wars For Israel” and “Gaza: Innocent Blood On Our Hands” and help pass out fliers.
Here is our vigil schedule for the convention (the Southern Baptist Convention program, SBC-2017Program.pdf is attached:
What: Vigil For Peace & Justice For Palestine at the Southern Baptist Convention’s 2017 Annual Meeting
Where: Phoenix Convention Center (North): 100 N 3rd Street,Phoenix, AZ 85004 (Map)
Tues., Jun 13, 2017
1. 7:30 am to 9:00 am
2. 11:45 am to 1:30 pm
3. 6:00 pm to 7:30 pm
Wed., Jun 14, 2017
1. 7:30 am to 9:00 am
2. 11:45 am to 1:30 pm
3. 6:00 pm to 7:30 pm
If you can’t join us, take a look at our four minute video, “Challenging A War Willing Church,” and help us promote it. You’ve got your choice where to send to your friends to view it:
WHTT website: http://whtt.org/challenging-war-willing-church/
[ Ed. note – Christian Zionism has had an enormously corrupting influence on the Christian faith. It is a heresy, basically, that has turned followers of the teachings of Jesus into supporters of war crimes and apartheid. But where did it come from, how did it get started, and who promoted it? These questions are explored in the following article by Maidhc Ó Cathail. ]
The Scofield Bible: The Book that Made Zionists of America’s Evangelical Christians
Washington Report on Middle East Affairs
“For a nation to commit the sin of anti-Semitism brings inevitable judgement.”
—The New Scofield Study Bible
Since it was first published in 1909, the Scofield Reference Bible has made uncompromising Zionists out of tens of millions of Americans. When John Hagee, the founder of Christians United for Israel (CUFI), said that “50 million evangelical bible-believing Christians unite with five million American Jews standing together on behalf of Israel,” it was the Scofield Bible that he was talking about.
Although the Scofield Reference Bible contains the text of the King James Authorized Version, it is not the traditional Protestant bible but Cyrus I. Scofield’s annotated commentary that is problematic. More than any other factor, it is Scofield’s notes that have induced generations of American evangelicals to believe that God demands their uncritical support for the modern State of Israel.
Blessing Israel, Cursing Its Critics
Central to Christian Zionist belief is Scofield’s commentary (italicized below) on Genesis 12:3: “‘I will bless them that bless thee.’ In fulfillment closely related to the next clause, ‘And curse him that curseth thee.’ Wonderfully fulfilled in the history of the dispersion. It has invariably fared ill with the people who have persecuted the Jew—well with those who have protected him. The future will still more remarkably prove this principle.”
Drawing on Scofield’s rather tendentious interpretation, Hagee claims, “The man or nation that lifts a voice or hand against Israel invites the wrath of God.”
But as Stephen Sizer points out in his definitive critique, Christian Zionism: Road-map to Armageddon? (available from AET’s Middle East Books and More): “The promise, when referring to Abraham’s descendants, speaks of God blessing them, not of entire nations ‘blessing’ the Hebrew nation, still less the contemporary and secular State of Israel.”
Notwithstanding this more orthodox reading, The New Scofield Study Bible, published by Oxford University Press in 1984, intensified Scofield’s interpretation by adding, “For a nation to commit the sin of anti-Semitism brings inevitable judgement.”
“Sustained by a dubious exegesis of selective biblical texts,” Sizer concludes, “Christian Zionism’s particular reading of history and contemporary events…sets Israel and the Jewish people apart from other peoples in the Middle East…it justifies the endemic racism intrinsic to Zionism, exacerbates tensions between Jews and Palestinians and undermines attempts to find a peaceful resolution of the Palestinian-Israeli conflict, all because ‘the Bible tells them so.’”
The Incredible Scofield
In his 2008 book, The Rise of Israel: A History of a Revolutionary State, Jonathan R. Adelman describes the crucial support Israel receives from Christian fundamentalists as “totally fortuitous.” That assertion is belied, however, by the incredible career of the man who wrote “the Bible of Fundamentalism.”
Two years after Scofield’s reported conversion to Christianity in 1879, the Atchison Patriot was less than impressed. Describing the former Atchison resident as the “late lawyer, politician and shyster generally,” the article went on to recount a few of Scofield’s “many malicious acts.” These included a series of forgeries in St. Louis, for which he was sentenced to six months in jail.
Being a “born again” preacher did not preclude Scofield from becoming a member of an exclusive New York men’s club in 1901, either. In his devastating biography, The Incredible Scofield and His Book, Joseph M. Canfield suggests, “The admission of Scofield to the Lotus Club, which could not have been sought by Scofield, strengthens the suspicion that has cropped up before, that someone was directing the career of C.I. Scofield.”
That someone, Canfield suspects, was associated with one of the club’s committee members, the Wall Street lawyer Samuel Untermeyer. As Canfield intimates, Scofield’s theology was “most helpful in getting Fundamentalist Christians to back the international interest in one of Untermeyer’s pet projects—the Zionist Movement.”
Others have been even more explicit about the nature of Scofield’s service to the Zionist agenda. In “Unjust War Theory: Christian Zionism and the Road to Jerusalem,” Prof. David W. Lutz writes, “Untermeyer used Scofield, a Kansas City lawyer with no formal training in theology, to inject Zionist ideas into American Protestantism. Untermeyer and other wealthy and influential Zionists whom he introduced to Scofield promoted and funded the latter’s career, including travel in Europe.”
On one of these European trips, Oxford University Press publisher Henry Frowde “expressed immediate interest” in Scofield’s project. According to a biography of Frowde, although the OUP publisher was “[n]ot demonstrative in his religious views, all his Christian life he was associated with brethren known as ‘Exclusive.’” The “Exclusive Brethren” refers to the group of Christian evangelicals that, in an 1848 split in the Plymouth Brethren, followed John Nelson Darby, the Anglo-Irish missionary generally considered to have been the most influential figure in the development of Christian Zionism, and a major influence on Scofield.